Nature Protection in Nomadic Culture

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Nature Protection in Nomadic Culture

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Traditional Nature Protection in Mongolia

Respect for nature has always been one of the core values of Mongolian culture. From ancient times, Mongolians believed that nature is the mother and foundation of human life, and this belief shaped customs, taboos, spiritual practices, and even state laws.


Harmony with Nature

One of the oldest traditions of nature conservation in Mongolia was the seasonal restriction on hunting. Traditionally, hunting was prohibited from March to October, the period when wild animals breed and raise their young. This practice applied equally to khans, nobles, and common people, reflecting a deep sense of ethical responsibility toward wildlife.

When an animal’s life had to be taken, people offered prayers, wishing that the creature would be granted a good rebirth in its next life.

Many animals were regarded as totems of tribes and were treated with special reverence. Wolves and deer, in particular, were highly respected, linked to ancestral legends associated with Chinggis Khaan’s lineage. Certain creatures were also viewed symbolically—for example, the snake was considered a messenger of local deities. When encountering a snake, people would place a drop of milk on its head and allow it to pass freely.

Mongolians were also deeply moved by the arrival and departure of migratory birds. It was believed that one should never cast a shadow over bird nests or eggs, as all creatures were recognized to have an equal right to life.


Protection of Plants, Land, and Water

Traditional customs strictly prohibited careless harm to the natural world. There were strong taboos against:

  • Pulling flowers or leaves
  • Destroying grasslands
  • Cutting trees unnecessarily
  • Breaking branches while gathering berries or nuts

If a tree was cut, people would sprinkle soil over the stump and bow respectfully, praying that the tree might recover and grow again. Solitary trees, in particular, were protected and never cut.

Trees and willows along riverbanks were safeguarded, as willows were believed to repel evil spirits.

Water was regarded as sacred and seen as a wish-granting treasure. It was strictly forbidden to pollute rivers, lakes, springs, mineral waters, or wells. Household camps were traditionally set at a respectful distance from water sources, and littering was never permitted.

People also avoided damaging the land itself—disturbing soil, moving rocks, or destroying the natural surface was strongly discouraged. The land and water of one’s birthplace were especially revered.


Sacred Landscapes and Beliefs

Many natural places—mountains, rivers, forests, and springs—were considered sacred, and because of these beliefs, large areas of Mongolian territory remained naturally preserved for centuries.

These traditions grew from ancient spiritual views deeply tied to shamanism. Mongolians worshipped the Blue Eternal Sky (Tenger) as the father and the Earth as the mother of all existence. According to shamans, untouched nature is itself a temple, and all elements of the world are alive and interconnected.

This belief taught that harmony and balance must never be disturbed, and that the laws of nature must be respected.


Protection through Custom and Law

Environmental protection in Mongolia was not guided only by belief and custom, but also by formal state laws. The importance of nature conservation was clearly stated in historic legal codes, including:

  • The Great Law (Ikh Zasag) of Chinggis Khaan
  • The “White Laws of Ten Virtues” by Khubilai Khaan
  • The Laws (Tsaaz) of Altan Khaan
  • The Laws of the Oirats
  • The Khalkh Rules (Khalkh Juram)

These laws regulated the responsible use of land, water, wildlife, and forests, demonstrating that environmental protection has long been a state responsibility as well as a cultural duty.


A Living Environmental Ethic

The Mongolian tradition of nature protection reflects a profound philosophy: humans are not masters of nature, but part of it. This worldview—rooted in nomadic life, spirituality, and law—continues to influence modern environmental awareness in Mongolia today.

 

 

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